Chapter XIX

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Henry Wimbush paused, and once more put on his pince-nez. "So much by way of introduction," he said. "Now I can begin to read about my grandfather."

"One moment," said Mr. Scogan, "till I've refilled my pipe."

Mr. Wimbush waited. Seated apart in a corner of the room, Ivor was showing Mary his sketches of Spirit Life. They spoke together in whispers.

Mr. Scogan had lighted his pipe again. "Fire away," he said.

Henry Wimbush fired away.

"It was in the spring of 1833 that my grandfather, George Wimbush, first made the acquaintance of the 'three lovely Lapiths,' as they were always called. He was then a young man of twenty-two, with curly yellow hair and a smooth pink face that was the mirror of his youthful and ingenuous mind. He had been educated at Harrow and Christ Church, he enjoyed hunting and all other field sports, and, though his circumstances were comfortable to the verge of affluence, his pleasures were temperate and innocent. His father, an East Indian merchant, had destined him for a political career, and had gone to considerable expense in acquiring a pleasant little Cornish borough as a twenty-first birthday gift for his son. He was justly indignant when, on the very eve of George's majority, the Reform Bill of 1832 swept the borough out of existence. The inauguration of George's political career had to be postponed. At the time he got to know the lovely Lapiths he was waiting; he was not at all impatient.

"The lovely Lapiths did not fail to impress him. Georgiana, the eldest, with her black ringlets, her flashing eyes, her noble aquiline profile, her swan-like neck, and sloping shoulders, was orientally dazzling; and the twins, with their delicately turned-up noses, their blue eyes, and chestnut hair, were an identical pair of ravishingly English charmers.

"Their conversation at this first meeting proved, however, to be so forbidding that, but for the invincible attraction exercised by their beauty, George would never have had the courage to follow up the acquaintance. The twins, looking up their noses at him with an air of languid superiority, asked him what he thought of the latest French poetry and whether he liked the "Indiana" of George Sand. But what was almost worse was the question with which Georgiana opened her conversation with him. 'In music,' she asked, leaning forward and fixing him with her large dark eyes, 'are you a classicist or a transcendentalist?' George did not lose his presence of mind. He had enough appreciation of music to know that he hated anything classical, and so, with a promptitude which did him credit, he replied, 'I am a transcendentalist.' Georgiana smiled bewitchingly. 'I am glad,' she said; 'so am I. You went to hear Paganini last week, of course. "The prayer of Moses"--ah!' She closed her eyes. 'Do you know anything more transcendental than that?' 'No,' said George, 'I don't.' He hesitated, was about to go on speaking, and then decided that after all it would be wiser not to say-- what was in fact true--that he had enjoyed above all Paganini's Farmyard Imitations. The man had made his fiddle bray like an ass, cluck like a hen, grunt, squeal, bark, neigh, quack, bellow, and growl; that last item, in George's estimation, had almost compensated for the tediousness of the rest of the concert. He smiled with pleasure at the thought of it. Yes, decidedly, he was no classicist in music; he was a thoroughgoing transcendentalist.