Chapter VII

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It was quite dark when Mr. Jack Brace stopped before Father Wynn's open door. The windows were also invitingly open to the wayfarer, as were the pastoral counsels of Father Wynn, delivered to some favored guest within, in a tone of voice loud enough for a pulpit. Jack Brace paused. The visitor was the convalescent sheriff, Jim Dunn, who had publicly commemorated his recovery by making his first call upon the father of his inamorata. The Reverend Mr. Wynn had been expatiating upon the unremitting heat of a possible precursor of forest fires, and exhibiting some catholic knowledge of the designs of a Deity in that regard, and what should be the policy of the Legislature, when Mr. Brace concluded to enter. Mr. Wynn and the wounded man, who occupied an arm-chair by the window, were the only occupants of the room. But in spite of the former's ostentatious greeting, Brace could see that his visit was inopportune and unwelcome. The sheriff nodded a quick, impatient recognition, which, had it not been accompanied by an anathema on the heat, might have been taken as a personal insult. Neither spoke of Miss Nellie, although it was patent to Brace that they were momentarily expecting her. All of which went far to strengthen a certain wavering purpose in his mind.

"Ah, ha! strong language, Mr. Dunn," said Father Wynn, referring to the sheriff's adjuration, "but 'out of the fullness of the heart the mouth speaketh.' Job, sir, cursed, we are told, and even expressed himself in vigorous Hebrew regarding his birthday. Ha, ha! I'm not opposed to that. When I have often wrestled with the spirit I confess I have sometimes said, 'D--n you.' Yes, sir, 'D--n you.'"

There was something so unutterably vile in the reverend gentleman's utterance and emphasis of this oath that the two men, albeit both easy and facile blasphemers, felt shocked; as the purest of actresses is apt to overdo the rakishness of a gay Lothario, Father Wynn's immaculate conception of an imprecation was something terrible. But he added, "The law ought to interfere with the reckless use of camp-fires in the woods in such weather by packers and prospectors."

"It isn't so much the work of white men," broke in Brace, "as it is of Greasers, Chinamen, and Diggers, especially Diggers. There's that blasted Low, ranges the whole Carquinez Woods as if they were his. I reckon he ain't particular just where he throws his matches."

"But he's not a Digger; he's a Cherokee, and only a half-breed at that," interpolated Wynn. "Unless," he added, with the artful suggestion of the betrayed trust of a too credulous Christian, "he deceived me in this as in other things."

In what other things Low had deceived him he did not say; but, to the astonishment of both men, Dunn growled a dissent to Brace's proposition. Either from some secret irritation with that possible rival, or impatience at the prolonged absence of Nellie, he had "had enough of that sort of hog-wash ladled out to him for genuine liquor." As to the Carquinez Woods, he [Dunn] "didn't know why Low hadn't as much right there as if he'd grabbed it under a preemption law and didn't live there." With this hint at certain speculations of Father Wynn in public lands for a homestead, he added that "If they [Brace and Wynn] could bring him along any older American settler than an Indian, they might rake down his [Dunn's] pile." Unprepared for this turn in the conversation, Wynn hastened to explain that he did not refer to the pure aborigine, whose gradual extinction no one regretted more than himself, but to the mongrel, who inherited only the vices of civilization. "There should be a law, sir, against the mingling of races. There are men, sir, who violate the laws of the Most High by living with Indian women--squaw men, sir, as they are called."