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All the world over there is this stirring in the dry bones of the
old beliefs. There is scarcely a religion that has not its Bahaism,
its Modernists, its Brahmo Somaj, its "religion without theology,"
its attempts to escape from old forms and hampering associations to
that living and world-wide spiritual reality upon which the human
mind almost instinctively insists. . . .
It is the same God we all seek; he becomes more and more plainly the
same God.
So that all this religious stir, which seems so multifold and
incidental and disconnected and confused and entirely ineffective
to-day, may be and most probably will be, in quite a few years a
great flood of religious unanimity pouring over and changing all
human affairs, sweeping away the old priesthoods and tabernacles and
symbols and shrines, the last crumb of the Orphic victim and the
last rag of the Serapeum, and turning all men about into one
direction, as the ships and houseboats swing round together in some
great river with the uprush of the tide. . . .
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