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The Souls of Black Folk W. E. B. DuBois

Of the Quest of the Golden Fleece


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Looking now at the county black population as a whole, it is fair to characterize it as poor and ignorant. Perhaps ten per cent compose the well-to-do and the best of the laborers, while at least nine per cent are thoroughly lewd and vicious. The rest, over eighty per cent, are poor and ignorant, fairly honest and well meaning, plodding, and to a degree shiftless, with some but not great sexual looseness. Such class lines are by no means fixed; they vary, one might almost say, with the price of cotton. The degree of ignorance cannot easily be expressed. We may say, for instance, that nearly two-thirds of them cannot read or write. This but partially expresses the fact. They are ignorant of the world about them, of modern economic organization, of the function of government, of individual worth and possibilities,--of nearly all those things which slavery in self-defence had to keep them from learning. Much that the white boy imbibes from his earliest social atmosphere forms the puzzling problems of the black boy's mature years. America is not another word for Opportunity to all her sons.

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It is easy for us to lose ourselves in details in endeavoring to grasp and comprehend the real condition of a mass of human beings. We often forget that each unit in the mass is a throbbing human soul. Ignorant it may be, and poverty stricken, black and curious in limb and ways and thought; and yet it loves and hates, it toils and tires, it laughs and weeps its bitter tears, and looks in vague and awful longing at the grim horizon of its life,--all this, even as you and I. These black thousands are not in reality lazy; they are improvident and careless; they insist on breaking the monotony of toil with a glimpse at the great town-world on Saturday; they have their loafers and their rascals; but the great mass of them work continuously and faithfully for a return, and under circumstances that would call forth equal voluntary effort from few if any other modern laboring class. Over eighty-eight per cent of them--men, women, and children--are farmers. Indeed, this is almost the only industry. Most of the children get their schooling after the "crops are laid by," and very few there are that stay in school after the spring work has begun. Child-labor is to be found here in some of its worst phases, as fostering ignorance and stunting physical development. With the grown men of the county there is little variety in work: thirteen hundred are farmers, and two hundred are laborers, teamsters, etc., including twenty-four artisans, ten merchants, twenty-one preachers, and four teachers. This narrowness of life reaches its maximum among the women: thirteen hundred and fifty of these are farm laborers, one hundred are servants and washerwomen, leaving sixty-five housewives, eight teachers, and six seamstresses.

Among this people there is no leisure class. We often forget that in the United States over half the youth and adults are not in the world earning incomes, but are making homes, learning of the world, or resting after the heat of the strife. But here ninety-six per cent are toiling; no one with leisure to turn the bare and cheerless cabin into a home, no old folks to sit beside the fire and hand down traditions of the past; little of careless happy childhood and dreaming youth. The dull monotony of daily toil is broken only by the gayety of the thoughtless and the Saturday trip to town. The toil, like all farm toil, is monotonous, and here there are little machinery and few tools to relieve its burdensome drudgery. But with all this, it is work in the pure open air, and this is something in a day when fresh air is scarce.

 
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The Souls of Black Folk
W. E. B. DuBois

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