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Chapter 3. The Likeness Of God | H. G. [Herbert George] Wells | |
2. God Is A Person |
Page 2 of 3 |
But current Christianity, modern developments of Islam, much Indian theological thought--that, for instance, which has found such delicate and attractive expression in the devotional poetry of Rabindranath Tagore--has long since abandoned this anthropomorphic insistence upon a body. From the earliest ages man's mind has found little or no difficulty in the idea of something essential to the personality, a soul or a spirit or both, existing apart from the body and continuing after the destruction of the body, and being still a person and an individual. From this it is a small step to the thought of a person existing independently of any existing or pre-existing body. That is the idea of theological Christianity, as distinguished from the Christianity of simple faith. The Triune Persons--omnipresent, omniscient, and omnipotent--exist for all time, superior to and independent of matter. They are supremely disembodied. One became incarnate--as a wind eddy might take up a whirl of dust. . . . Those who profess modern religion conceive that this is an excessive abstraction of the idea of spirituality, a disembodiment of the idea of personality beyond the limits of the conceivable; nevertheless they accept the conception that a person, a spiritual individual, may be without an ordinary mortal body. . . . They declare that God is without any specific body, that he is immaterial, that he can affect the material universe--and that means that he can only reach our sight, our hearing, our touch--through the bodies of those who believe in him and serve him. |
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God The Invisible King H. G. [Herbert George] Wells |
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