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King Solomon's Mines H. Rider Haggard

We Enter Kukuanaland


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The weapons that each man bore were simple, but most effective, consisting of a short and very heavy two-edged spear with a wooden shaft, the blade being about six inches across at the widest part. These spears are not used for throwing but like the Zulu "bangwan," or stabbing assegai, are for close quarters only, when the wound inflicted by them is terrible. In addition to his bangwan every man carried three large and heavy knives, each knife weighing about two pounds. One knife was fixed in the ox-tail girdle, and the other two at the back of the round shield. These knives, which are called "tollas" by the Kukuanas, take the place of the throwing assegai of the Zulus. The Kukuana warriors can cast them with great accuracy to a distance of fifty yards, and it is their custom on charging to hurl a volley of them at the enemy as they come to close quarters.

Each company remained still as a collection of bronze statues till we were opposite to it, when at a signal given by its commanding officer, who, distinguished by a leopard skin cloak, stood some paces in front, every spear was raised into the air, and from three hundred throats sprang forth with a sudden roar the royal salute of "Koom." Then, so soon as we had passed, the company formed up behind us and followed us towards the kraal, till at last the whole regiment of the "Greys"--so called from their white shields--the crack corps of the Kukuana people, was marching in our rear with a tread that shook the ground.

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At length, branching off from Solomon's Great Road, we came to the wide fosse surrounding the kraal, which is at least a mile round, and fenced with a strong palisade of piles formed of the trunks of trees. At the gateway this fosse is spanned by a primitive drawbridge, which was let down by the guard to allow us to pass in. The kraal is exceedingly well laid out. Through the centre runs a wide pathway intersected at right angles by other pathways so arranged as to cut the huts into square blocks, each block being the quarters of a company. The huts are dome-shaped, and built, like those of the Zulus, of a framework of wattle, beautifully thatched with grass; but, unlike the Zulu huts, they have doorways through which men could walk. Also they are much larger, and surrounded by a verandah about six feet wide, beautifully paved with powdered lime trodden hard.

All along each side of this wide pathway that pierces the kraal were ranged hundreds of women, brought out by curiosity to look at us. These women, for a native race, are exceedingly handsome. They are tall and graceful, and their figures are wonderfully fine. The hair, though short, is rather curly than woolly, the features are frequently aquiline, and the lips are not unpleasantly thick, as is the case among most African races. But what struck us most was their exceedingly quiet and dignified air. They were as well-bred in their way as the habituees of a fashionable drawing-room, and in this respect they differ from Zulu women and their cousins the Masai who inhabit the district beyond Zanzibar. Their curiosity had brought them out to see us, but they allowed no rude expressions of astonishment or savage criticism to pass their lips as we trudged wearily in front of them. Not even when old Infadoos with a surreptitious motion of the hand pointed out the crowning wonder of poor Good's "beautiful white legs," did they suffer the feeling of intense admiration which evidently mastered their minds to find expression. They fixed their dark eyes upon this new and snowy loveliness, for, as I think I have said, Good's skin is exceedingly white, and that was all. But it was quite enough for Good, who is modest by nature.

 
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King Solomon's Mines
H. Rider Haggard

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