Chapter 29

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"Where do you live?" asked the other.

"I have no home," said Jurgis, "I am out of work."

"You are a foreigner, are you not?"

"Lithuanian, sir."

The man thought for a moment, and then turned to his friend. "Who is there, Walters?" he asked. "There is Ostrinski--but he is a Pole--"

"Ostrinski speaks Lithuanian," said the other. "All right, then; would you mind seeing if he has gone yet?"

The other started away, and the speaker looked at Jurgis again. He had deep, black eyes, and a face full of gentleness and pain. "You must excuse me, comrade," he said. "I am just tired out--I have spoken every day for the last month. I will introduce you to some one who will be able to help you as well as I could--"

The messenger had had to go no further than the door, he came back, followed by a man whom he introduced to Jurgis as "Comrade Ostrinski." Comrade Ostrinski was a little man, scarcely up to Jurgis's shoulder, wizened and wrinkled, very ugly, and slightly lame. He had on a long-tailed black coat, worn green at the seams and the buttonholes; his eyes must have been weak, for he wore green spectacles that gave him a grotesque appearance. But his handclasp was hearty, and he spoke in Lithuanian, which warmed Jurgis to him.

"You want to know about Socialism?" he said. "Surely. Let us go out and take a stroll, where we can be quiet and talk some."

And so Jurgis bade farewell to the master wizard, and went out. Ostrinski asked where he lived, offering to walk in that direction; and so he had to explain once more that he was without a home. At the other's request he told his story; how he had come to America, and what had happened to him in the stockyards, and how his family had been broken up, and how he had become a wanderer. So much the little man heard, and then he pressed Jurgis's arm tightly. "You have been through the mill, comrade!" he said. "We will make a fighter out of you!"

Then Ostrinski in turn explained his circumstances. He would have asked Jurgis to his home--but he had only two rooms, and had no bed to offer. He would have given up his own bed, but his wife was ill. Later on, when he understood that otherwise Jurgis would have to sleep in a hallway, he offered him his kitchen floor, a chance which the other was only too glad to accept. "Perhaps tomorrow we can do better," said Ostrinski. "We try not to let a comrade starve."

Ostrinski's home was in the Ghetto district, where he had two rooms in the basement of a tenement. There was a baby crying as they entered, and he closed the door leading into the bedroom. He had three young children, he explained, and a baby had just come. He drew up two chairs near the kitchen stove, adding that Jurgis must excuse the disorder of the place, since at such a time one's domestic arrangements were upset. Half of the kitchen was given up to a workbench, which was piled with clothing, and Ostrinski explained that he was a "pants finisher." He brought great bundles of clothing here to his home, where he and his wife worked on them. He made a living at it, but it was getting harder all the time, because his eyes were failing. What would come when they gave out he could not tell; there had been no saving anything--a man could barely keep alive by twelve or fourteen hours' work a day. The finishing of pants did not take much skill, and anybody could learn it, and so the pay was forever getting less. That was the competitive wage system; and if Jurgis wanted to understand what Socialism was, it was there he had best begin. The workers were dependent upon a job to exist from day to day, and so they bid against each other, and no man could get more than the lowest man would consent to work for. And thus the mass of the people were always in a life-and-death struggle with poverty. That was "competition," so far as it concerned the wage-earner, the man who had only his labor to sell; to those on top, the exploiters, it appeared very differently, of course--there were few of them, and they could combine and dominate, and their power would be unbreakable. And so all over the world two classes were forming, with an unbridged chasm between them--the capitalist class, with its enormous fortunes, and the proletariat, bound into slavery by unseen chains. The latter were a thousand to one in numbers, but they were ignorant and helpless, and they would remain at the mercy of their exploiters until they were organized--until they had become "class-conscious." It was a slow and weary process, but it would go on--it was like the movement of a glacier, once it was started it could never be stopped. Every Socialist did his share, and lived upon the vision of the "good time coming,"--when the working class should go to the polls and seize the powers of government, and put an end to private property in the means of production. No matter how poor a man was, or how much he suffered, he could never be really unhappy while he knew of that future; even if he did not live to see it himself, his children would, and, to a Socialist, the victory of his class was his victory. Also he had always the progress to encourage him; here in Chicago, for instance, the movement was growing by leaps and bounds. Chicago was the industrial center of the country, and nowhere else were the unions so strong; but their organizations did the workers little good, for the employers were organized, also; and so the strikes generally failed, and as fast as the unions were broken up the men were coming over to the Socialists.